Devotional
Tomorrow Has Its Own Trouble
The famous sentence about not worrying leans on the sentence before it, and almost nobody quotes that one.
Scripture Matthew 6:34 · Matthew 6:33 · Matthew 6:25–32
Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.
Start with the word therefore, because it is doing all the work.
The sentence before it is the one that carries the weight: seek first the kingdom of God and his righteousness, and all these things will be added to you. Verse 34 is a conclusion. Detached from its premise it becomes something Jesus did not say, a general recommendation not to think ahead, which is difficult to square with the same teacher telling people to count the cost before they build.
He is not against planning. He is against carrying a day you have not been given.
Who he was talking to
It helps to be clear about the audience, because the passage is often heard as if it were addressed to people with full cupboards.
The whole section from verse 25 is about food, drink and clothing. Not career anxiety. Not whether the venture will work. Basic provision, addressed to people for whom scarcity was ordinary and a bad harvest was a genuine threat.
That should make us slower, not quicker, to quote it at each other. Jesus says this to people with far less margin than most of us have, and he still says it.
The argument he actually makes
The reasoning in the preceding verses is worth following, because it is not what people expect.
Jesus points at birds, which are fed without storing anything, and at wild flowers, which are dressed better than Solomon and last a day. The argument runs from the smaller case to the greater one. If God attends to that, and you matter more than that, then the anxiety is not doing the work you think it is doing.
He then adds a line that lands harder than the illustrations. Which of you by worrying can add a single hour to his life?
That is not a reassurance. It is a question about return on effort. Worry presents itself as diligence, as taking a situation seriously. Jesus treats it as expenditure with no yield.
The concession nobody notices
Look at the last clause again. Today has enough trouble of its own.
This is not a denial that life is hard. It is an admission, from Jesus, that a single day contains enough difficulty to be getting on with. He does not say your worries are imaginary or that a faithful person finds every day pleasant. He says the day has its own trouble, and that is precisely why you should not annex tomorrow’s as well.
Anxiety is, among other things, a problem of jurisdiction. It takes a day that has not arrived, over which you have no authority and about which you have incomplete information, and tries to solve it now with the resources of a different day.
For today
Do the work in front of you. Make the plans that responsibility requires, and then stop, which is the part that takes practice.
If it helps, be concrete. Name the thing you are carrying and ask whether it belongs to today or to a day that has not come. If it belongs to tomorrow, it is not yours to lift yet.
The promise attached to all this is not that tomorrow will be easy. It is that when tomorrow arrives, you will be given it, and not before.
You have been given today. Tomorrow is not yours yet, and carrying it early does not make it lighter.
Scripture in English is from the Berean Standard Bible, placed in the public domain by its publisher on 30 April 2023.